Pros and Cons of the Death Penalty Essay Example | Topics and Well Written Essays - 1250 words

Pros and Cons of the Death Penalty - Essay Example Seeking to explore the moral perspectives of the death penalty through an analysis of the deterrent argument as well as the application of lethal injection, a potentially cruel and unusual punishment, the following will persuasively argue that the death penalty should be banned. Following this we will look at the death penalty using Emmanuel Kant’s Deontological and Categorical Imperative theories as well as Utilitarian theory. While the deterrence factor is brought into question, this essay will argue that lethal injection runs contrary to the prohibition against â€Å"cruel and unusual punishment† and thus should be banned in its entirety (The Death Penalty Information Centre 2009; Hood 2008). According to the Death Penalty Information Centre, there has been a global trend towards the abolishment of the death penalty. Despite this trend, there are a handful of countries in the world which continue to use the death penalty as a form of punishment. While 92 countries have now abolished the death penalty (including France, Canada and the United Kingdom), 59 countries worldwide continue to have death penalty legislation on their books. China, Saudi Arabia, the United States and Pakistan remain some of the largest supporters of the death penalty with China the overwhelming leader in total executions worldwide. What are the ethical and moral issues surrounding the death penalty? It is to this question that we now turn (Hood 2008; Robert 2000). From an ethical perspective, the death penalty raises a whole host of questions. Lethal injection, a particularly insidious form of capital punishment, is practiced throughout the United States and the world and aims to execute a convicted offender through the injection of a fatal amount of drugs. It is undeniably the most commonly practiced form of capital punishment in the United States today. For advocates of the death penalty,

Essay --

Xessorilic!ous Introduction: Accessories an essential part of all brands in the shop, it creates personal look and determine the women's character. girls adore new fashion and surf on the web site. Xessorilicious is a way of communicating with world of fashion. Executive Summary Our business about women's fashion accessories. The location of our booth is strategic; it is in business beside opposite of the cafeteria. The product that we have sold are necklaces, bracelet, anklets, and earrings . We will need capital of 3000 AED. It will come with outcome of big profit and affordable fascinated products. Business Description We started our project collecting information about suppliers who allow us to take a look of their accessories, so that we can take a decision whether it is suitable for us or not. Later on we found a woman who allow us to take a look of what she have and took an appointment with her. After searching several days, we have found exactly what we are looking for.The woman was delighted to purchase them immediately. Team Leader : Moaza Mohammad Khadem. Contact number: 050-5480459. Email address: s200222371@hct.ac.ae. Mission Statement Every woman has a way to shine, and try to find her own way to learn. In order to get elegance, there is the big obsession with perfection. Fashion accessories Is no longer seen as additions, but our jewelry proven itself. Goals and Objective We got objective for our business which is measurable and achievable. Accessories was chosen for the huge acceptable in the market by the ladies, easiness to get it and availability of all kinds and shapes and colors. (See Appendix 5 ) Summary : We have worked hard over 3 consecutive days and we have sold more than half ... ... were taught new thing they add it in their entity. Financial Projections a- Financial Statements b- Sales Forecast (Please see Appendix-3 for Layout Schematic) Loan or Investment Proposal For our business we need the money to buy the things and for the expenses (Rent for the booth , decoration , insurance ). However the amount of the expenses is AED 1,150 and the buying cost for our product AED 3,350.The Source of fund Personal savings each one of our group paid the same amount as the budget that we bought it for our business. We are 4 student each of us paid AED 1,125 the total amount is AED 4,500. Conclusion: In conclusion, after this perfect experience we have held a meeting with the group and decided to donate our bazaar profit to Friends of Cancer Patients, (FOCP) is one of the leading cancer organizations in the UAE. References:

The Dawn of Ancient Greek Heroism

The unwitting defeat of Leonidas and the thousands of Spartans at the Battle of Thermopylae has confounded the minds of many historians and has compelled them to deduce any possible logical explanation.Sparta was a superpower at the time of ancient Greece. The Greek historian Xenophon, stated that it â€Å"had the greatest power of any Greek community but also one of the smallest populations† (Powell, 2001, p. 218).The Spartan society was known for its patriotism, and courage in war.1 The way of education of the society was unique for Sparta, where it emphasized the development of the physique thru compulsory military training for both boys and girls at a very early age.2 This intensely strict mandate has produced the psychology of dying rather than defeat at war.3 The outstanding accomplishment that was born out of this way of living was a supreme military. Sparta seemed unconquerable with a population who would choose death over loss at battle and a military feared by other polis. The strength of heart of the Spartans, however, was put to the test during the famous Battle of Thermopylae.King Leonidas lead an army of 4000 to defend the straits of Thermopylae from the attacking Persians. They fought courageously, giving big losses to the army of Persian emperor Xerxes but suffered defeat when a Greek traitor told Xerxes of an alternative trail to attack the Spartans. Upon knowing this treachery, Leonidas sent away most of his army and faced the Persians with the remaining 300. Leonidas and his army fought with all courage and died as heroes.4That point of Greek history was arguably â€Å"Spartan’s finest hour† (Caltredge, 2002) and became an outstanding source of inspiration to poets and literary figures who tried to immortalize that event. Francois Rene de Chateaubriand (Bernard 2003) described the event, thus:I cannot describe the confused feelings which overpowered me. The hill at whose foot I stood was, then, the hill of the citadel of Sparta†¦. I dismounted, and ran all the way up the hill of the citadel. As I reached the top, the sun was rising behind the Menelaian hills. What a beautiful spectacle! But how melancholy! †¦ I stood motionless, in a kind stupor. A mixture of admiration and grief checked my steps and my thoughts; the silence round me was profound. Wishing, at least, to make echo speak in a spot where the human voice is no longer heard, I shouted with all my might, â€Å"Leonidas!† No ruin repeated this great name, and Sparta herself seemed to have forgotten it. (p. 1)Herodotus attributed that courageous decision of Leonidas and his army to die to the fulfillment of the oracle at Delphi, where Sparta would decide to sacrifice its king or to suffer the obliteration of the whole city.5 However, it would be unreasonable to always accept the truth of the oracle since it is only a conjecture, an alternative explanation to the fiasco caused by man’s wrong decision-making so he may n ot be blamed.6 In order not to attribute events to the supernatural, one must therefore, peruse the history book again, look for the most possible and grave explanation, and find the reasons that would satisfy logic.One can look at two things: the form of government and the way of life. These are mutually inclusive ideas however these are looked upon as factors that would affect the standards of morality of society. The Greek historian Theopompus sees democracy, the political system of Sparta, as a way leading â€Å"to luxury and dissolute living, and luxury is thoroughly corrupting† (Flower, 1994, p.79), assuming this is true for Sparta, democracy would not explain the heroism of Leonidas and his army.The Spartan way of life however, revolves around the education of its young to become the warriors that could protect its city. Therefore, the education of the Spartan society would explain the rationale behind this tragic decision.   Every man in Sparta underwent rigorous ph ysical training, and in this process, patriotism was being built. The decision to die for society was being taught along the process. When one sees death better to taste than defeat, it would become easy to die and accept the reality of dying. For this society, it is scornful to be a coward and glorious to die at the battlefield.Caltredge (2002) cited in his article:Spartan wives and mothers were not shrieking violets. They openly berated and chastised any hint of cowardice in their sons. They wept tears of pain if their son or husband came back safe but defeated from battle, tears of joy if he died in a winning cause.The Spartan way of educating their citizens that the way to glory is thru death at battle has driven Leonidas and his men to carry on fighting until death, because only then can they show that indeed, it is glorious to die for a good cause rather than be defeated.Notes1 See Pomeroy (1999, p.132).2 See Starr (1965, p. 258) for a detailed description of the education of men; Caltredge (2002) for the description of the education of women.3 See Caltredge (2002).4 See Platts (1865, p. 258).5 See Hodkinson (1994).6 See the footnote on Dyer (1894, p.52).ReferencesBernard, A. (2003 Spring). Common Place Book: Ruins.American Scholar, 72(2), 1.Cartledge, P. (2002 August). To Die For? Paul Cartledge Sees Ancient Spartan Society and Its Fierce Code of Honour as Something Still Relevant Today. History Today, 52(20), 1.Dyer, L. (1894). Studies of the Gods in Greece at Certain Sanctuaries Recently Excavated: Being Eight Lectures Given in 1980 at the Lowell Institute. New York: Macmillan and Co.Flower, M. (1994). Theopompus of Chios.New York: Oxford University Press.Hodkinson, S. (1994). The Shadow of Sparta.New York: Routledge.Pomeroy, S. (1999). Ancient Greece: A Political, Social andCultural History. New York: Oxford University Press.Platts, J. (1826). A New Universal Biography.London: Sherwood, Jones, and Co.Starr, C. (1965). A History of the Ancient World.N ew York: Oxford University Press.

St. John Chrysostom s Homily - 917 Words

Sermons on Christmas morning focus on the birth of a baby wrapped in swaddling cloth laid in a manger in ancient Bethlehem, such sermons proclaim the wonders of the Nativity. However, such sermons do more than just communicate the joy of our Savior’s birth, for this celebration, as exemplified in St. John Chrysostom’s homily, is an ideal setting to address the question of â€Å"who is Christ†. There are many themes and topics in Chrysostom’s Christmas morning sermon and through his speaking of Jesus Christ’s birth, the Incarnation, he addresses heresies, enumerates Christian doctrine, and announces various elements of Christology. Chrysostom opens his sermons rejoicing over the salvific moment of Christmas and makes known how Christmas is a merciful gift and expression of true humility by God (110). Such an importance of the grace of this moment is also found in the writings of St. Leo the Great and St. Augustine as they both affirm this is an act o f generosity not failure or necessity by God. This is important to redemption and to Christology because it shows how Christ was not obligated to save humanity but did so out of love of Creation. With this gift makes it salvation possible, for without the Word’s free participation our unpayable debt could not be satisfied as St. Augustine explains. While His incarnational gift allowed Christ to the Savior and Mediator by costing the Son of God to suffer and die on the Cross, this gift did not cause Him to be â€Å"departed from theShow MoreRelatedAnalysis Of Wayne C. Booths The Company We Keep : An Ethics Of Fiction1051 Words   |  5 Pagesthinkers have already speculated that laughter is a symptom of Satan’s influence. After all, as St John Chrysostom points out in one of his homilies, the Son of God never laughed (88). Indeed, most biblical references to laughter are rather negative. In the Old Testament, for instance, the Ecclesiastes says that â€Å"laughter is mad† (2:2) and that â€Å"[s]orrow is better than laughter† (7:3). Similarly, St Paul in his letter to the Ephesians cautions his readers that â€Å"silly talk† should be avoided (5:4)Read More Abortion Essay - The Church Was Pro-Choice1132 Words   |  5 Pagesprovided the soul to the fetus are both false. Further, the allegation that the Catholic Church which has consistently opposed contraception would be indifferent to induced abortion must be considered suspect on its face.    By way of background: St. Paul in his epistle to the Galatians uses the Greek word pharmakeia in condemning the effects of self-indulgence which can include abortion and other uses of drugs with magical or evil intent. The first recorded explicit Catholic opposition toRead MoreRites Of The Catholic Church Essay2169 Words   |  9 PagesMass with their cultures. The Code of Canons of the Eastern Churches defines ‘rite’ as follows: Rite is the liturgical, theological, spiritual and disciplinary heritage, distinguished according to people s culture and historical circumstances, that finds expression in each autonomous church s way of living the faith. Rites were utilized to separate how sacramental tradition were celebrated. There are seven Rites in the Catholic Church. All of the rites of the church branched out from the sameRead MoreThe Omnipotence And Omniscience Of God Essay1897 Words   |  8 Pagesa voluntary act of love for humanity, and a complete submission to the Will of the Father. But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone. Matthew 24:36. St. John Chrysostom speaks about this passage in his seventy- seventh homily, and according to him he says: And how, if all things were made by Him, and without Him was not even one thing made, was He ignorant of the day? For He who made the world it is quite plain that He made the times